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Slurs, racism, and bigotry are absolutely not permitted. Wiki. Philosophy AMAs. Reading Group. Weekly Discussion. Funny story: When I was a teenager, I read the first half of the 'An Absurd Reason: Absurdity and Suicide' essay without reading the second half. I'm the type of person that only reads a few chapters from a book and moves on then picks up the book a few months later and finishes it.
Yeah, that guy. Anyway, for those that haven't read it, the first half of the essay justifies suicide as the only rational thing a human can do with the knowledge of his/her absurd existence. This is the only portion of the essay I had read.
Immediately after reading it, I didn't think much of it. After a few days it had grown on me and I had a profound sense of dread that shook me to my core. For several weeks after, I maintained this intense sense of nihilism and uselessness of life. I had decided that suicide was the answer. Then I read the second half, where Camus categorically rejects suicide. My sense of dread ceased. My teenage self was a moron.
The painting shows Sisyphus at the top of the mountain, right after the stone rolls down the hill. The absurdest Sisyphus would recognize this moment as his ultimate moment of happiness. It is the longest amount of time until he has to push the stone back up the hill.
Hes far above the fiery depths of hell and the moonlight shines down upon him. For just a second he feels human. This one moment gives him strength and with it he can survive anything. Atleast that's my interpretation of the Camus argument.
I like your painting, it's very gritty which brings a lofty, abstract topic down to the immediacy of the tactile, something we can all relate to. Thanks for sharing it! The way I read Camus here is to interpret Sisyphus' condition as a metaphor for humanity in general. Furthermore his happiness is not just in that instant of release from struggle (as it is with most of us when we avoid pain and replace it with pleasure), but is an ongoing state. This is more than a mere stoic acceptance, or temporary release from existential angst, but rather a transcendence from our normal attachments and aversions. Instead of resenting the struggle of the uphill climb, Sisyphus achieves a state of equanimity with his lot, whether that's pushing the stone uphill, or letting it roll back down. He's no longer limited to making value judgements about his experience based on these absurd, external conditions, as from a transcendent perspective they're all the same.
The implication is that this applies to all of us too. The intolerable cycle of suffering in samsara is not inevitable. The ultimate moment of happiness is right here and now in the present, and is always with us regardless of the absurd external conditions of our lives.